Flotsam and jetsam (5/2)

Good Reads

  • Is Megachurch the New Liberalism?: Once again, the megachurches are on the leading edge. We must pray that they will lead into faithfulness, and not into a new liberalism.
  • Do Denominations Still Matter?: Denominations are, at their core, structures that help support and enable a diversity of Christians. They are not Christianity; they merely make space for different varieties of faith to flourish. If we can understand denominational labels as descriptors rather than terms of value—who is right and who is wrong—perhaps we can see beyond the walls that separate us and begin to see the beautiful diversity there is among Christians. This may not be easy, but here are some reasons it’s worth trying.
  • The Gospel and Immigration: If you want to disrupt a beautifully harmonious dinner party, all you have to do is bring up the radioactive issue of immigration. There might not be a more heated political topic in contemporary American life.

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What if God is a chicken?

I’m in class all day today, so I don’t have anything particularly insightful of my own to post. Instead, let’s all ruminate on this deeply reflective question from Calvin, clearly one of the world’s leading theologians.

By the way, if this happens, I’m in a lot of trouble.

April’s Top Posts

April was an interesting month around here as I was wrapping up a paper for a conference and finishing the semester here at the seminary. So the top five posts for April come mostly from quotes and videos I posted. But I’m glad you found them interesting.

The Top 5 Posts for April

Flotsam and jetsam (4/30)

Good Reads

  • Why Fiction Is Good for You (Boston.com): Studies show that when we read nonfiction, we read with our shields up. We are critical and skeptical. But when we are absorbed in a story, we drop our intellectual guard. We are moved emotionally, and this seems to make us rubbery and easy to shape.
  • Three Types of Christian Scholarship: While most of us will see ourselves as more of one than the others…, we need to be careful. Of course we need to recognize the dangers in our own leanings and listen to the critiques of the others, but more than that, we need to be continually committed to finding balance

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A Prayer for Sunday (Athanasius’ Dying Prayer)

This week we will commemorate the passing of St. Athanasius (May 2, 373), the famous bishop of Alexandria and champion of trinitarian theology. I haven’t confirmed this for myself yet, but I’ve heard that this is the prayer Athanasius prayed at the end of his life as witnessed by one of his deacons. Whether it is or not, it’s a great prayer. Enjoy.

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St. Athanasius’ Dying Prayer

Thou art Jesus, the Son of the Father, Yea, Amen.

Thou art He who commandeth the Cherubim and the Seraphim, Yea, Amen.

Thou hast existed with the Father in truth always, Yea. Amen.

Thou rulest the Angels, Yea, Amen.

Thou art the power of the Heavens, Yea, Amen.

Thou art the crown of the Martyrs, Yea, Amen.

Thou art the deep counsel of the Saints, Yea, Amen.

Thou art He in whom the deep counsel of the Father is hidden, Yea, Amen.

Thou art the mouth of the Prophets, Yea, Amen.

Thou art the tongue of the Angels, Yea, Amen.

Thou art Jesus my Life, Yea, Amen.

Thou art Jesus the object and boast of the world, Yea, Amen.

Meet Our Master of Theology (Th.M.) Grads

One of the great joys and disappointments of directing the Th.M. program at Western Seminary is watching our students graduate. It’s always a joy to see them make it over the finish line and reflect on what God has done in their lives during the course of their program. But it’s also a disappointment because I know that it’s time for them to move on, and I won’t be able to connect with them as often. Though growing rapidly, our program is still small enough that I get to work closely with all of my students. Once graduation hits, though, the lunches, coffees, and office visits are somewhat more challenging – especially when they move overseas!

But that’s what happens when you have great students. And this year’s graduates are no exception. Between them, I think they really demonstrate the breadth and diversity of our program. In their coursework and theses, you can see their interests in Old Testament, New Testament, historical theology, and systematic theology. I’m always pleased to see the integrative nature of our students’ work. And they also exemplify the two main vocational trajectories of our students: teaching and pastoring. In general, half of our students plan to pursue doctoral programs and academic teaching, while the other half are using the program to provide more biblical/theological depth for their pastoral work. I love having that mix because it’s what helps our program maintain its emphasis on being rigorously academic while always keeping everything focused on the needs and purposes of the church.  And that’s exactly what you see in this year’s graduates.

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Getting Over Our Inferiority Complex

The Christian Church today often has an inferiority complex. A few generations ago the pastor of a church was the most educated and respected leader in the community. There was a day when, because of this cultural situation, the Church exercised the predominant influence in the structure of Western community life. That day has long passed. We have often felt that the world has thrust the Church into a corner and passed us by. The Church does not count in the world at large. Continue Reading…

Flotsam and jetsam (4/27)

via Imgur

Good Reads

  • The Call and Agenda for Pastor-Theologians: The church wants education and needs theological leaders. In this day when many pastors lead non-theologically, and academics work in a way that is lost on the people of God, we need pastor-theologians who can minister the Word in ways that edify the saints and offer a winsome public witness to the goodness, truth, and beauty of the Lord and his will for us.
  • The Failure of Christianity Is a Myth: The Enlightenment had to tell that story because it had to tell history with itself as the goal and the center, while Christianity had an entirely different eschatology — so the Enlightenment pushed religion into the private world and told it stay put.
  • Make That Digital Elephant Disappear: There is an illusion—an act far more enchanting than having an elephant disappear before your eyes—that has spread far and wide across the world wide web. It’s an illusion that is captivating millions. The line of thinking goes something like this: if it’s online then it’s easy. If it’s digital then it’s inexpensive. If it’s composed of bits and bytes then it’s quick.
  • What’s Wrong with Inerrancy?: It is not hard to see why non-evangelicals might object to the idea of an inerrant Bible. But why would someone who has already bothered to affirm that the Bible is true, and God-breathed, struggle with the idea that it does not contain mistakes? Come to think of it, what does it even mean to say that something contains mistakes but is nonetheless true?

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Zombies Need the Gospel Too

This was one of the first pieces I posted on this blog from Good News for the Living Dead. And it’s still one of my favorites. It’s also the one that gave me the idea for the title. I’ve added to it since it was originally posted, so enjoy.

So the bad news is that after Adam and Eve, sin spread throughout creation, tainting everything it touched, and destroying shalom.

But don’t worry, it gets worse. According to Paul, we’re not just sinful—we’re dead.

Dead is dead. There is no mostly dead, sort of dead, or the “I’ll be better in the morning if you’ll please just hand me my head and that stapler over there” kind of dead. Dead people are just dead. Unless they’re zombies. Or mummies. But I like zombies. They dress better.

Actually, if you think about it, zombies don’t have it all that bad. They can’t die since they’re already dead. They can walk in a slow shuffle as fast as normal humans can run terrified down a dark alley. And, if they get backed into a corner, they can tear off their own arm and beat people with it. How cool is that?

But, of course, in the end, they’re still dead.

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Flotsam and jetsam (4/25)

Just Hangin' Out (via everywhere)

Good Reads

  • Was John the First Baptist? Was John’s baptism the first baptism the world knew? Commentators are not quite agreed on the history of Christian baptism. Obviously Christians baptize, and obviously Jews don’t. But was John the Baptist the first to actually baptize? Or were the Jews doing baptisms in the inter-testamental period?
  • Questions about Contextualization: Of course, contextualization is not merely a communications issue.  Proponents really offer contextualization as a necessary missiological strategy.  The intent is to find ways to faithfully communicate the gospel message to other cultures (though not all missiologists and practitioners hold to this principle or are successful at its application).  In the domestic context, doing missions where we live, I have a few questions and thoughts I’m trying to flesh out.
  • America’s “Angriest” Theologian Faces Lynching Tree: When he was boy growing up in rural Arkansas, James Cone would often stand at his window at night, looking for a sign that his father was still alive. Cone had reason to worry. He lived in a small, segregated town in the age of Jim Crow. And his father, Charlie Cone, was a marked man.

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