Flotsam and jetsam (12/10)

 americans think

Good Reads

  • 10 Historical Myths about World Christianity: As followers of Christ and adherents of the Bible, Christians are called to be a people of the truth. Thus, it is crucial that we seek to understand our tradition as accurately as possible. So consider these top ten historical myths about world Christianity. (Gospel Coalition)
  • Chimps Aren’t People—for Now: Tommy, a 26-year-old caged chimpanzee, has been denied the right to personhood and habeas corpus, but not for the reasons you might think. (The Atlantic)
  • Whose Gender? Which Identity? Good arguments are no protection against bad arguments or no arguments at all, especially when the latter are allied to the rhetoric of medical professionalism and personal sincerity, touching story lines, and the organized determination of small groups of activists. (First Things)

Riding the Unicorn Isn’t Easy Either (Theological Vocation, part 3)

Explosive Apple

This is the third part in our series on the economic realities of living a theological vocation in the academy. The first part focused on the difficult job market, and in the last post we discussed the challenges of making it as an adjunct. Now we’re going to turn our attention to the difficulties facing those who have already landed full-time positions.

First, as I already mentioned, theological schools around the country face declining enrollments, and I’m sure we all know people who have had their positions terminated as a result of the corresponding budget cuts. Although positions in higher education are probably still more stable than many, shaky economic realities have many wondering if they will still have jobs in years to come.

And those who have retained their jobs increasingly find that the nature of the vocation has changed around them. As institutions seek to be more flexible and reach more students, faculty face increased expectations to accommodate in ways they may not have originally anticipated. Teaching at multiple locations, on the weekends, or evenings, and creating and managing online learning courses are becoming normal aspects of the academic life, often leaves faculty wondering if this is really what they signed up for.

If declining enrollment and changing job expectations were the only challenges, though, we would be facing something relatively manageable. At least the fundamental nature of our industry would remain the same. The challenge, however, goes further, with many raising questions that go to the heart of the academic theological vocation itself. And this is happening at both the graduate and undergraduate levels.

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Flotsam and jetsam (12/8)

the new king of nativity scenes

the new king of nativity scenes

Good Reads

  • A United Evangelical Response: The System Failed Eric Garner: Not all evangelicals believed that Darren Wilson, a Ferguson, Missouri, police officer who killed unarmed teenager Michael Brown in August, should have been indicted in a recent grand jury hearing. Others were silent on the issue. But Wednesday’s events brought a more forceful, and more united response that justice had not been served. (Christianity Today)
  • 9 Things I Wish Everyone Knew About the Persecution of Christians: Americans like to believe they do not tolerate discrimination against blacks, gays, women, the elderly, or the disabled — we wear that belief as a badge of pride. So why does the persecution of Christians go ignored? Here are 9 things everyone needs to know about the persecution and discrimination of this religious group. (On Faith)
  • The Promise and Prospects of Retrieval: Recent Developments in Roman Catholic Thought that Shape Contemporary Dogmatic Theology: Broadly speaking, Catholic theology in the past twenty years has been characterized by three distinctive tendencies. The first is the decline of influence of the Rahnerianism of the post-Vatican II period. The second is the rise of influence of theologians associated with the Communio movement. The third is the return of interest in classical theological sources, marked particularly by the renaissance of Thomistic studies. I will consider each of these points briefly in turn. (Zondervan Academic Blog)
  • Stop Wasting Everyone’s Time: At the end of the day, many people wonder where all their time went. New data-mining tools are helping employers answer that question. The causes of overload have long been suspected—email and meetings—but new techniques that analyze employees’ email headers and online calendars are helping employers pinpoint exactly which work groups impose the most on employees’ time. (Wall Street Journal)

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The Painful Realities of the Adjunct Life

We’re taking a look at the economic realities of trying to live out a theological vocation in the academy. In the last post, we focused on the shape of the academic job market, which is still rather bleak. Today’s post moves in a different direction: trying to make it as an adjunct.

classroom (550x388)

An additional part of the economics of the theological vocation comes into play when we include the reality of the adjunct life. Although I was not able to locate statistics from ATS on the use of adjunct faculty, the trends in U.S. higher education as a whole are quite clear. In 1969, 78% of professors held tenure-track positions. By 2009, that number had dropped to 33.5%.[1] And at private 4-year schools, over half  were part-time, non-tenure (53%). I do not think we would find that these numbers reflect ATS schools as a whole, but they do suggest an industry-wide trend toward more “flexible” faculty.

Thus, even though full-time positions have grown scarce, plenty of part-time, non-tenured teaching opportunities await the new PhD. And students often use these positions as a way of staying near the unicorn, running alongside for a while, hoping to jump on its back when its not looking. My concern, though, is that too many are getting trampled in the process.

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Flotsam and jetsam (12/3)


Good Reads

  • The Real Reasons Young Adults Drop Out of Church: he young adults who do drop out of church often lack a first-hand faith—a faith of their own—and a relationship with Christ that matters deeply in their own personal life apart from their parent’s pressure. (Ed Stetzer)
  • Five Things All Atheists Should Know about Religion: I’m an atheist who engages in secular activism and is active within the atheist community. I’m also doing doctoral work in the cognitive science of religion, and I’m sad to see so many atheists who have misguided and ignorant views about religion. Here are five things I wish more atheists knew. (On Faith)

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Just for Fun

The Economic Realities of the Theological Vocation (part 1)

I often wonder if I should add another job title to my business cards: Crusher of Other People’s Dreams. A budding scholar walks into my office. She’s fallen in love with the idea of teaching theology and the vision of training Christian leaders so they are better equipped to serve the Church. And she just wants some advice on how to go about doing that, how to pursue a theological vocation in the academy. And although I usually try to lead with something warm and encouraging, I eventually have to drop the hammer: the job is harder than you think, the economic realities are worse than you think, and many spend years on the chase without ever catching the unicorn.

These are generally not fun conversations.

Preoccupied, worried young male worker staring at computer

I say more than that, of course. I happen to think that I have one of the greatest jobs in the world, and I’ll support anyone who is truly convinced that the unicorn is worth chasing. Before they start, though, I want to make sure they know that the unicorn is a sneaky beast. If you’re not careful, it will tear you in half with its pearly white horn.

To explain what I mean, I want to focus on two issues. First, the economic challenges facing anyone just starting to pursue a theological vocation in the academy. And second, some of the realities with which those of us already in place must deal. And I’ll conclude with just a few thoughts on some things we might need to consider moving forward, though I recognize that there are no easy solutions.

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Flotsam and jetsam (12/1)


Good Reads

  • Are the Divine Persons Persons? One of the key points throughout this essay is that dogmatic formulations have to be seen in continuity with the biblical presentation of the Trinity. Scripture is the touchstone of orthodoxy, because it is only in the economy that the ontological relations of the Persons are revealed. If the revelation doesn’t actually reveal, we are left with no idea of the character of God. (Peter Leithart)
  • The Dangerous Task of Expository Preaching: Just think about the ridiculous nature of preaching for a moment. People take an hour or so out of their week to listen to an oral presentation from an ancient book that contains documents that are over 2,000 years old. Now, why would one subject themselves to such torment? (Church Leaders)
  • Is Atheism a Specifically Western Phenomenon? The dichotomy is not western/non-Western. It is Abrahamic/non-Abrahamic. It is a rebellion against the monotheistic faiths that originated in the Middle East–Judaism, Christianity, Islam. It makes much less sense in a non-monotheistic environment. (Peter Berger)

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Wheaton College papers at ETS/AAR/SBL (2014)

Hand with agreement reaches out from heap of papersIt’s that time of year again when a rather insane number of Bible and theology profs from around the world all converge on the same place. This time, San Diego! If you’d like to see what my colleagues are up to this year, here’s a complete rundown of papers being presented by Wheaton College faculty and doctoral students at this year’s conferences.

(Update: I’ve added a few that I missed a few the first time around.)


Jordan Barrett, “Revisiting Augustine on Divine Simplicity: The Significance of his Context, Scripture, and Theology”

Dan Block, “Book Review Session: For the Glory of God: Recovering a Biblical Theology of Worship” Dan will talk about his book for the first 40 minutes and the remaining time will be a review

Dan Block, “A Place for My Name: The Role of Zion in the Mosaic Vision of Worship”

Paul Cable, “Imitatio Christianorum: Ecclesiology, Ethics, and the Imitation of Believers in Philippians”

Susanne Calhoun, “Ecclesiology: Theologians 2”

Marc Cortez, “The Insanity of Systematic Theology: A Review of Michael Bird’s Evangelical Theology”

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Flotsam and jetsam (11/17)

work cited

Good Reads

  • Reason and the Republic of Opinion: the ideal of “clear and intelligent thought,” stripped of its condescension and its indifference to the non-rational dimensions of human life, deserves to be defended. We need not be a nation of intellectuals, but we must not be a nation of idiots. (New Republic)
  • The Rise of the Dones: At Group’s recent Future of the Church conference, sociologist Josh Packard shared some of his groundbreaking research on the Dones. He explained these de-churched were among the most dedicated and active people in their congregations. To an increasing degree, the church is losing its best. (Holy Soup)
  • Wonder and the Ends of Inquiry: Modern popularizations of science make much of wonder—but expressions of that passion are notably absent in professional publications. This love-hate relationship between wonder and science started with science itself. (The Point)

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Flotsam and jetsam (11/14)

trex nativity

Good Reads

  • Latin America Is Losing Its Catholic Identity: A sweeping new survey, conducted by the Pew Research Center, finds that 69 percent of Latin American adults say they are Catholic, down from an estimated 90 percent for much of the 20th century. The decline appears to have accelerated recently: Eighty-four percent of those surveyed said they were raised Catholic, meaning there has been a 15-percentage-point drop-off in one generation. (New York Times)
  • Gay debate challenges traditional definitions of ‘evangelical’: Growing cultural acceptance of homosexuality is leading many Christians to reconsider their historic opposition. As intractable as the debate itself can be, American evangelicals nonetheless are experiencing lively conflicts over maintaining boundaries. What can you believe about gays and still call yourself an evangelical? And who gets to decide? (Religion News Service)
  • Don’t Waste Your Two Most Productive Hours: One of the saddest mistakes in time management is the propensity of people to spend the two most productive hours of their day on things that don’t require high cognitive capacity (like social media). If we could salvage those precious hours, most of us would be much more successful in accomplishing what we truly want. (New York Mag)

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