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I’m Not Wired That Way Either: The Extrovert’s Excuse

extrovert introvert extroversion introversion personality characterEmpty streets creep me out. I prefer crowds. I try to get to know my servers at restaurants. I’ll sit by you in the movie theater even if I don’t know you, even if we’re the only two people there. I schedule a half hour for leaving my office, because I like to go around and say goodbye to each person. Most days, my “alone time” is in the bathroom, and if someone wants to stand outside the door and talk to me, I would welcome that.

I’m an extrovert.

Marc recently shared some thoughts about being an introvert, and the dangers of using your personality as an excuse for avoiding things you should do. He asked me to share some similar thoughts about extroverts.

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I’m a Heretic, You’re a Heretic, Wouldn’t You Like to Be a Heretic Too?

His hands trembled, but he refused to look down. He wouldn’t give them the satisfaction. Not now. Not ever.

He wasn’t surprised—anyone paying attention for the last several days could see it coming. But it still hurt to hear the judgment of his peers, that awful act of condemnation contained in one fearful, hate-filled word, the word that sealed his fate.

Heretic.

It wouldn’t be official until they all signed the declaration, but he knew it was over. They had made their decision.

His hands trembled again, but now from a bone-deep weariness, an almost debilitating sadness that they couldn’t see any truth beyond the narrow confines of their accepted dogmas. Yes, he saw things differently. But was that so bad? Given the infinite mysteries of the divine being, could there not be room for more than one view?

But no, though he’d hoped in the beginning that it might be so, now he knew better. They would never allow it. They couldn’t see it. Theirs was the only way; all others must be wrong.

So he would be ostracized for being different, thinking differently.

He still refused to look down. He had nothing to be ashamed of. Maybe if he embraced his fate, meeting their condemnation with determination, others would see the truth: not that he was right, but that there can be many truths, or at least many perspectives on the truth. No one should have the power to force God’s people into a single mold. He is too big, too diverse, too creative for that.

If a heretic is someone who thinks differently, creatively, even courageously, then a heretic is what he will be. Proudly.

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I’m Just Not Wired That Way

I spend a lot of time alone. And I like it. Working on my laptop, reading a book, or just listening to the birds outside my window, I cherish any time I get to myself. As an introvert, I’m wired that way. I enjoy (some) people, but I need my time alone.

I worry, though, about the possibility that embracing how I’m “wired” can become an excuse, a temptation to avoid opportunities/responsibilities simply because I don’t enjoy them or because they’re hard for me. When that happens, my strengths turn into weaknesses and I become my own enemy.

Quite a few recent books have proclaimed the virtues of the introverted life. Quiet: The Power of Introverts in a World That Can’t Stop TalkingIntrovert Power, Why Your Inner Life Is Your Hidden Strength, and The Introvert’s Way: Living a Quiet Life in a Noisy World all emphasize the importance of introversion. And Adam McHugh applied many of the same ideas to the Christian life with Introverts in the Church: Finding Our Place in an Extroverted Culture.

And I think this emphasis on understanding introversion is a good thing. As a society, we tend to force everyone into the same extroverted mold, often failing to appreciate and develop the qualities of the introverted life.

Nonetheless, we need to be careful here. All good things have a corresponding danger, a temptation to press that good thing in unhealthy directions. And the danger of understanding how you’re wired is the temptation to avoid opportunities/responsibilities because “you’re just not wired that way.”

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How Our Lazy Brains Make Us Dodge Hard Questions

Tests would much easier if teachers would allow us to replace hard questions with easier ones. What is the airspeed velocity of an unladen swallow?  That’s a tough one, and it would take way too much mental energy to work it out. So I think I’ll tell you what my favorite color is instead. Guaranteed A+.

We may not be able to do that on exams, but we do it in real life all the time, usually without even noticing.

According to David Kahneman, author of Thinking, Fast and Slow, we have a built-in tendency to dodge hard questions by answering easier ones instead. For example, I was just asked to vote on a local school levy. That’s a trickier vote than it looks. To answer well, I’d need to know whether our schools need more money than they currently receive and whether the projects they would like to fund with the new levy are worthwhile. And I have relatively little information about either of those issues. But I voted “yes” to the levy without even a moment of reflection. How could I possibly arrive at a such a confident answer to these difficult questions so quickly? According to Kahneman, there’s a pretty good chance that I unconsciously substituted a far easier question: Do I support my wife (who happens to be a teacher)? That’s easy! And our lazy brains like easy questions.

So I check “yes” on the ballot because I’ve answered “yes” to the question of whether I support my wife rather than the more difficult question of whether I support the levy. Those are completely different questions, of course, but my brain doesn’t mind. It likes easy questions.

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Shut Up and Worship

Walking out of a movie once, I started discussing the movie with a friend, raising questions about some its themes and a few inconsistencies in the plot. After a few minutes, one of my other friends got rather annoyed and asked why we had to analyze everything. Couldn’t we just enjoy the movie?

At first I found his response confusing. For me, understanding the movie was part of the experience. You enjoy a movie both by watching it and by trying to understand what you’ve just seen. That’s why I’ve always thought the traditional “dinner and a movie” night was backwards. It’s more fun when you have dinner afterward so you have time to discuss the movie.

worship serenity peaceful creation

Over the years, though, I’ve come to realize that many people are more like my friend. For them, things like movies and TV shows are just meant to be experienced. And analytic reflection interferes with the experience. It’s like watching the sun setting over the ocean, casting its amber rays over the slowly darkening waves. Talking ruins the experience. Shut up and enjoy.

And I often find this same mindset when it comes to worship. Many get frustrated if you press on the lyrics of the songs, asking questions about what they’re saying (or not saying), digging into the song’s implicit theology. For them, that kind of analysis is antithetical to the experience of worship. You’re being too critical, too picky. Shut up and worship.

No one says that, of course, but they’re thinking it.

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It Is Not We Who Can Sustain the Church

It is not we who can sustain the Church, nor was it our forefathers, nor will it be our descendants. It was and is and will be the One who says: “I am with you always, even unto the end of the world.” As it says in Hebrews 13: “Jesus Christ, yesterday, and today, and forever.” And in Revelation 1: “Which was, and is, and is to come.” Verily He is that One, and none other is or can be.

For you and I were not alive thousands of years ago, but the Church was preserved without us, and it was done by the One of whom it says, ‘Who was’, and ‘Yesterday’.

Again, we do not do it in our life-time, for the Church is not upheld by us. For we could not resist the devil in… the sects and other wicked folk. For us, the Church would perish before our very eyes, and we with it (as we daily prove), were it not for that other Man who manifestly upholds the Church and us. This we can lay hold of and feel, even though we are loath to believe it, and we must needs give ourselves to the One of whom it is said, ‘Who is’, and ‘Today’.

Again, we can do nothing to sustain the Church when we are dead. But He will do it of whom it is said, ‘Who is to come’ and ‘Forever’. And what we must needs say of ourselves in this regard is what our forefathers had also to say before us, as the Psalms and other Scriptures testify, and what our descendants will also experience after us, when with us and the whole Church they sing in Psalm 124: “If the Lord himself had not been on our side, when men rose up against us,” and Psalm 60: “O be thou our help in trouble, for vain is the help of man.”

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Why Would God Need to Be Anointed?

spirit baptism Jesus Standing in the Jordan river, water still streaming down his body from his recent baptism, the heavens opened over Jesus and the Spirit of God descended upon him.

Wait, what? Wasn’t Jesus already fully divine? As the eternal second person of the Trinity, didn’t he already experience full and intimate communion with the Spirit, unhindered by the taint of sin? Why would Jesus need to receive the Spirit?
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This is one of the questions that Steve Guthrie tackles in Creator Spirit: The Holy Spirit and the Art of Becoming Human. And he addresses this one by showing how Athanasius responded to this very question when his opponents used the anointing of the Spirit to suggest that Jesus was somehow less than fully God. And Guthrie points out that in actuality Jesus’ anointing has to do with his being fully human; or, even more, it’s about him living the spirit-empowered human life for which we were all created so that we can be restored to our own full humanity.

Why did Jesus receive the Holy Spirit at his baptism? He did it for us.

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Karl Barth on Lectures vs. Conversations

As someone who greatly prefers dialog over discourse, I can only say a hearty amen to Karl Barth’s view of the need for “conversation” in theology.

I believe that the time of long lectures, when someone spoke for an hour and the audience was condemned to sit and listen to whatever they were given is…perhaps over–not ust for me but for everyone. What we need in theology and in the church is–Oh, I don’t want to use that wretched word again– ‘conversations’. What I mean is simply that we should talk together and try to arrive at answers together, instead of someone trying to present something to other people as though the Holy Spirit had dictated it to him in person.”

Quoted in Eberhard Busch, Karl Barth: His Life from Letters and Autobiographical Texts (Wipf & Stock, 1975), 464.

Matter Matters to God

“Matter matters to God. It’s what the sacraments teach: bread and wine and water and oil and hands matter to God.”

That’s one of the better quotes in this beautiful video on the fact that matter and flesh matter to God, and why that should matter to us. Other great lines include “God cares about your nostrils” and “Our souls have fingerprints all over them.”

Check it out and let me know what you think.

When You Just Can’t Pray

Sometimes silence is the best you can do. Maybe you want to pray and just don’t know how. Maybe the press of life is so bad that you’re not even sure you want to pray. Either way, the prayers won’t come. You’re stuck. Now what?

prayer, priesthood of christ, christ's priesthood, jesus christ priest, intercession

According to Alan Torrance, this is where we need to understand the priesthood of Christ. That’s the core argument of a paper he recently presented at the first Los Angeles Theology Conference. Torrance argues that we focus too much on the priesthood of all believers, shifting attention away from Christ as the one mediator between humans and God, and placing the individual at the center of his/her own spiritual life. As he says early in the paper:

The priesthood of Christ was replaced by a quasi-democratic focus on the priesthood of all believers. The impact of this on the shape of evangelical worship…has been immense. As a result, the focus in the practice of worship and in our understanding of prayer was transferred to the individual, to the self. I become my own priest, the sole mediator of my own worship.

In other words, when I am my own priest, I am solely responsible for making sure that my offering of worship is adequate, leaving me wracked with questions about the quality of my own spirituality: did I pray earnestly enough? did I worship sincerely enough? did I repent contritely enough? And what about those times when I’m not even sure how to pray and worship, those times when I’m overwhelmed by the tragic realities of living in a broken world, shattered and unable to serve as my own priest. What then?

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