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One of These Things Is Not Like the Other: Philosophy vs. Theology

Philosophy. An evil and corrosive influence that led Christian theology astray almost from the very beginning? A useful way of thinking that helps Christians understand their beliefs and the world more clearly? A little of both? Something else?

What exactly is the relationship between theology and philosophy?

I don’t know if philosophers wrestle with the question too much, but theologians certainly do. And we have a really hard time coming up with a good answer. One of the reasons that we struggle with with this so much is that we’re actually not sure how theology and philosophy are different. Until you know what makes two things distinct, it’s almost impossible to figure out how they’re related.

So let’s lead with this question: What makes theology and philosophy different? In the next post, we can tackle the question of how they are related.

Imagine that you have two tables: the “theology” table and the “philosophy” table. Sitting around the theology table, you have a bunch of people wrestling with questions about who we are, why we’re here, what we’re supposed to be doing, and what this goofy universe is all about. But over at the philosophy table, you have a different group of people wrestling with exactly the same questions. What makes the two tables, the two groups of people, and the two conversations different?

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Zombies Need the Gospel Too

This was one of the first pieces I posted on this blog from Good News for the Living Dead. And it’s still one of my favorites. It’s also the one that gave me the idea for the title. I’ve added to it since it was originally posted, so enjoy.

So the bad news is that after Adam and Eve, sin spread throughout creation, tainting everything it touched, and destroying shalom.

But don’t worry, it gets worse. According to Paul, we’re not just sinful—we’re dead.

Dead is dead. There is no mostly dead, sort of dead, or the “I’ll be better in the morning if you’ll please just hand me my head and that stapler over there” kind of dead. Dead people are just dead. Unless they’re zombies. Or mummies. But I like zombies. They dress better.

Actually, if you think about it, zombies don’t have it all that bad. They can’t die since they’re already dead. They can walk in a slow shuffle as fast as normal humans can run terrified down a dark alley. And, if they get backed into a corner, they can tear off their own arm and beat people with it. How cool is that?

But, of course, in the end, they’re still dead.

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Forced Choices: Evolution

I’m still a little traumatized by the fact that vampires did so well in our last Forced Choice: Best Monsters. Almost 31% of you actually voted for these wannabe dons of the dark. Shocking. Truly shocking. Fortunately, that still means they came in last place with fewer votes than either zombies (37%) or werewolves (32%). So I’ll have to rest content with the overall results, even as I continue to question the wisdom of a fair number of you.

For this week’s Forced Choice, I’d like to know where you land on the whole issue of evolution. In a recent blog post, What’s Wrong with Theistic Evolution, Kevin DeYoung listed eight arguments from Wayne Grudem on why evolution in any form is not compatible with the Bible. And that position remains very popular in America. According to 2006 Pew study, 42% of Americans and 65% of American evangelicals reject evolution outright, with only 21% of Americans holding to some form of theistic evolution (i.e. evolution guided by some supreme being).

So this week’s Forced Choice is pretty simple. Do you hold to some form of evolution or not? And, for the purposes of this survey, I will understand “evolution” to mean a process that includes one species gradually changing into a different species (i.e. not simply evolutionary change within a given species). So, although humans getting shorter/taller over time can be referred to as a kind of evolution, we have the more robust form of evolution in mind for this survey (e.g. humans evolving from “lower” primates).

I won’t nuance it any further than that. The rest is up to you. So what do you think?

(Use the poll in the sidebar to vote)

[You might also be interested in John Walton and Tremper Longman on Genesis 1-2 (video).]

Doubting Dawkins in the Face of Tragedy

Does atheism have anything to offer a person struggling with tragedy and grief? That’s the question raised by this video, which I’ve seen posted in a few places. What do you think? Does a video like this score any points against atheism by pointing out how empty it is in the face of real tragedy?

My first response to this video wasn’t terribly positive. An atheist could easily use a video like this to support the claim that religion really is just a crutch for those too cowardly to face the tragic emptiness of life. The video seems to suggest that only religion can provide real solace in the face of death. But is “solace” religion’s primary function? Do we believe merely because it makes us feel better? If so, Marx was right and religion is an opiate.

But, on the flipside, the video does highlight the fact that human experience seems to raise questions that atheism is poorly equipped to handle. It’s not necessarily that we simply seek “comfort” in religion. But it’s that the answers atheism offers fall apart in the face of people’s lived experience. Atheism sounds good in the classroom, but not the cemetery. As I said in an earlier post, it’s hard to dismiss evil when the cat is sitting on your head.

But I’m probably over-thinking things (I usually do). Maybe it’s just a funny video worth a few moments of your time.

What Did God Do after Adam and Eve Sinned?

I just posted the most recent excerpt from Good News for the Living Dead over at the Transformed blog. It begins with an interesting conversation that I had with my daughter a while back.

Me: What did God do after Adam and Eve sinned in the Garden?

Daughter: He punished them.

Me: Yes, but else did he do?

Daughter (after a long pause): Um, he tortured them?

That wasn’t exactly what I was looking for!

From there I go into a discussion of exactly what God did after Adam and Eve sinned. I think we spend far too much time looking at the “wrath” and “consequences” side of the story, often neglecting the many ways in which God’s response to their sin was about grace from beginning to end.

Read the rest of the post and let me know what you think.

C.S. Lewis on Why We Should Do (and read) the Things We Do

C.S. Lewis once offered some great advice to a young girl on why we should do (and read) the things we do:

Remember that there are only three kinds of things anyone need ever do. (1) Things we ought to do (2) Things we’ve got to do (3) Things we like doing. I say this because some people seem to spend so much of their time doing things for none of the three reasons, things like reading books they don’t like because other people read them. Things you ought to do are things like doing one’s school work or being nice to people. Things one has got to do are things like dressing and undressing, or household shopping. Things one likes doing — but of course I don’t know what you like. Perhaps you’ll write and tell me one day.

And, sometime later, he commented on the different between desire and duty:

perfect man wd. never act from a sense of duty; he’d alwayswant the right thing more than the wrong one. Duty is only a substitute for love (of God and of other people), like a crutch, which is a substitute for a leg. Most of us need the crutch at times; but of course it’s idiotic to use the crutch when our own legs (or own loves, tastes, habits etc) can do the journey on their own!

I love the image of duty as a crutch that we often need, but is a poor replacement for how things are supposed to be.

HT Brain Pickings

The Neuroscience of “Spiritual” Disciplines

Fasting. Intentionally going without food for long periods of time. That’s always been a difficult concept for me. Lots of people in this world go without food because they don’t have any. Why would I do that to myself on purpose?

In a recent Christianity Today article, Rob Moll argues that neuroscience can help us understand why spiritual disciplines like fasting are so important. It’s not just about giving up food (or other things) for a time. It’s about engaging in practices that can help shape us into being who we are called to be.

He begins by pointing out that many Christians today struggle with the spiritual disciplines because we shy away from anything that looks like self-denial. We’ll fast for a cause–e.g., solidarity with the poor–but we avoid fasting for other reasons. “But as we relearn to fast, we should remember that these disciplines are very much about us and our own personal faith.”

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On the Origin of Everything…From Nothing

Lawrence Krauss wants to convince people that it is possible for something to come from “nothing.” Or, somewhat more accurately, he argues that quantum mechanics provides a way of demonstrating that it is possible for the physical universe to arise from the chance arrangement of quantum fields. And this, according to Krauss, proves that the physical universe did in fact come from nothing.

In a recent New York Times review, David Albert takes that argument apart. The article is very well written and definitely worth a few minutes of your time. Here’s how Albert gets things going:

Lawrence M. Krauss, a well-known cosmologist and prolific popular-science writer, apparently means to announce to the world, in this new book, that the laws of quantum mechanics have in them the makings of a thoroughly scientific and adamantly secular explanation of why there is something rather than nothing. Period. Case closed. End of story. I kid you not. Look at the subtitle. Look at how Richard Dawkins sums it up in his afterword: “Even the last remaining trump card of the theologian, ‘Why is there something rather than nothing?,’ shrivels up before your eyes as you read these pages. If ‘On the Origin of Species’ was biology’s deadliest blow to super­naturalism, we may come to see ‘A Universe From Nothing’ as the equivalent from cosmology. The title means exactly what it says. And what it says is ­devastating.”

Well, let’s see. There are lots of different sorts of conversations one might want to have about a claim like that: conversations, say, about what it is to explain something, and about what it is to be a law of nature, and about what it is to be a physical thing. But since the space I have is limited, let me put those niceties aside and try to be quick, and crude, and concrete.

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Friends Don’t Let Friends Do Philosophy

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