- Pentecostalism’s Wesleyan Roots & Fruit: The Wesleyan doctrinal tradition provides Pentecostals with an inclusive and expansive yet solid and substantive paradigm for doing theology in today’s world. It’s not the only model. However, we’re already at home with this theological tradition. And it offers, I think, a clear, consistent, and coherent trajectory. (Seedbed)
- Finding ways to be alone together is a new American pastime: It’s easy to bemoan the digital age and how it’s turned us all into self-centered addicts of individualism. But really, all this has done is made us much more American than ever before. (National Catholic Reporter)
- The New Monasticism Gets Older, But Will It Grow Up? God has been calling individual believers to the monastic life for nearly two thousand years—so why would we presume that he is not still doing so today, even among Protestant Evangelical Christians? If God is calling some to this life then the Church should provide them with the monasteries necessary to live out their calling. (First Things)
- Don’t Quote Me on This: Emerson didn’t hate quotation, not really. What he hated was our impulse to shortcut actual thought. The Internet didn’t create that impulse, but it has made it far more tempting and easier to satisfy. (New York Times)
- Focus and Food: A recent study explored the effect of multitasking on food flavor and consumption. The findings: taste perception is limited by our capacity to pay attention to multiple things at once. The result of this mindless eating is that food tastes blander, we crave stronger flavors (i.e. more salt and sugar), and we end up eating more. (Positive Prescription)
- 3 Ways to Recognize Bad Stats: To discern if research is of good quality, it may help to understand some of the process. It’s not that complicated and it will keep you out of trouble. (Ed Stetzer)
- 6 Things Every Extrovert Secretly Has To Deal With: I have no real problem with introverts and introversion, my issue is with the fact that people of the internet seem to have romanticized introversion in a way that turns any possible social impediments a person might have into desirable quirky traits. Not only this, but extroverts are suddenly the bad guys for not understanding introverts or mistreating introverts, etc, etc. (Thought Catalog)
- The Most Influential Reformer You’ve Never Heard of: Hannah More was one of William Wilberforce’s most beloved friends and part of a small circle who worked most closely with him to abolish the British slave trade in the late 18th and early 19th centuries. She played so central a role in this and many other significant social reforms of the 19th century that she has been called “the first Victorian.” (Hermeneutics)
I hate plumbing. Dark spaces, pipes conveniently located just where they’re impossible to reach, and a body never intended to contort like that. But the worst part, the thing that makes me dread plumbing, is that sound. You know the one: the inevitable, excruciating, sanctification-challenging sound of water dripping from that just-fixed pipe. It doesn’t matter how minute the crack, water will find a way through. And its incessant dripping is impossible to ignore.
A good question functions much the same way. If I tell you something you don’t like, you can just dismiss it. We ignore inconvenient facts all the time, impervious behind our wall of preconceived beliefs. But powerful questions are like water, slowly working through the cracks and crevices before sending their incessant “drip, drip, drip” into the quite recesses of our minds. A good question is hard to ignore.
Jesus asked really good questions. Here are just a few:
“You’re a heretic.”
That’s a powerful claim, one with the ability to destroy. And like all weapons of mass destruction, it should be used with extreme caution.
A recent blog post highlighted 7 Heresies Inside the Church. As I read through the post, I noticed two things. Yes, the author correctly identified seven dangerous ideas that the church needs to watch closely today. But there isn’t a single heresy among them.
I think that’s a problem. Calling something a heresy when it isn’t contributes to other serious problems for the church today. To see why, let’s first take a look at what a “heresy” is. Then we can consider some reasons why it’s dangerous to label something as a heresy when it’s not.