“I’m a heretic and proud of it!”
That’s a popular thought these days. Many are proud to align themselves with ideas and beliefs rejected by the church as heresy. Why is that? What motivates us to self-identify with those once condemned?
I’m sure that everyone has their own complicated reasons for making such a statement, but in Heresy: A History of Defending the Truth Alister McGrath offers several interesting reasons for the ongoing popularity of heresy.
1. Heresy is creative and innovative. McGrath quotes Will Herberg: “Today, people eagerly vaunt themselves as heretics, hoping that they will thereby prove interesting; for what does a heretic mean today but an original mind, a man who thinks for himself and spurns creeds and dogmas.” Heresy is novel. By contrast, orthodoxy seems stale, moribund, even boring.
2. Heresy is the underdog. With our pervasive tendency to suspect that some kind of power play is at work in nearly every situation, it is all too easy to believe the various narratives suggesting that what we call “orthodoxy” is really just the version of Christianity that gained power and succeeded in crushing its competitors. So Walter Bauer, Bart Ehrman, and even Dan Brown come along with their stories of an oppressive orthodoxy, and many are quick to believe, because it fits our own narrative of oppressive power. Consequently, we see the heretic as the oppressed underdog. And, we love the underdog. Just consider all the movies that involves some oppressed individual standing on his/her own against the system. We revel in the uprising of the individual who fights against the odds and overthrows the oppressor. So, placing the heretic in that role, is it any surprise that many relish the thought of being a heretic, the hero in their own movie?
3. Heresy challenges authority. This one is similar to the last. But, here the emphasis isn’t so much on the underdog resisting the oppressor, but just the challenge to any kind of authority. And, as with the previous one, this resonates in a culture that praises those who challenge authority. We resonate with the image of the heretic who refuses to bow before orthodoxy and instead stands up and shouts even more loudly. Orthodoxy is “the man,” and heresy refuses to give in to the man. We love that.
4. Heresy is free. The term “heresy” itself has strong associations with “choosing” or “choice.” And, as we all know, we like our choices, our freedom. So, the heretic is the one who freely explores all the various options, refusing to be bound by old ideas, and boldly striking out in new directions. Orthodoxy, on the other hand, is trapped, locked behind the walls of its own convictions. And, who wants to be stuck in orthodox when you can be the free heretic? That’s not a terribly difficult choice.
So, according to McGrath, heresy’s popularity derives largely from the fact that we picture it in ways that resonate with powerful ideas in contemporary culture. The heretic is the innovative underdog who challenges authority and freely chooses for himself what he will believe. The orthodox person is the oppressor who refuses both to see other possibilities and to allow others to explores those possibilities for themselves. Which would you rather be?
What do you think? Is this an accurate picture of how people view heresy? Do you agree that these are the reasons so many people like the idea of being a “heretic” today? Or, do you have a different explanation for why it seems to be so popular these days to call yourself a “heretic”?
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