- Roger Olson argues that Arminianism and Calvinism are “incommensurable” systems that should not be viewed as occupying different places on the same spectrum:
On the crucial issues of the nature of God’s election to salvation, the extent of the atonement and whether grace is resistible or irresistible (the three main ideas that divide Calvinism and Arminianism) the divide between any and every version of Calvinism and any and every version of Arminianism is deep and wide. So much so that it is really not possible to put them on the same spectrum.
- Cynthia Nielsen reflects on Foucault’s understanding of “biopower” and its significance for understanding (post)modern society and the (post)modern self.
With the transition from the ancient and medieval monarchical model of absolute power to the modern model of biopower, power is no longer centralized around the person of the king but is distributed in a net-like fashion operating, invading, and permeating the social body far more efficiently and effectively than the previous model.
- A couple of recent posts have discussed the relationship of Calvinism and universalism. Joel Watts comments on the argument that predestination and universalism undermine human responsibility. And Roger Olson argues that Calvinism leads to universalism.
Okay, maybe Calvinism doesn’t lead to universalism inexorably–as if every Calvinist must become a universalist. However, many leading universalist theologians are/were Reformed and believed that their Calvinist concepts of God’s sovereignty eventually compelled them to embrace universalism.
- Lifehacker explains why preparation is so important for a good interview.
- Trevin Wax explains why he didn’t like the theological vision in Voyage of the Dawn Treader. (Don’t read this if you don’t want to hear a few details about how the movie is different from the book.) He also shares a number of links to other reviews.
- And, here’s a list of the 50 Greatest Movie Monologues.